My very interesting Conversation with Jared Diamond


Here is the audio, video, and transcript.  Here is part of the episode summary:

So which leaders do make a difference?  

Tyler and Jared debate that question, including conditions what a religious founder needs to succeed, whether destructive leaders matter more than constructive ones, why individual leaders have mattered so little in Papua New Guinea, whether we undervalue preventers, how much Rachel Carson and the Resnicks really mattered, whether Botswana’s success will endure, Jared’s own place in intellectual history, and what he’d tell an ambitious 25-year-old about how to become consequential. They go on to cover whether New Guineans are smarter, his reasons for why the Industrial Revolution started in England, what he learned from Jim Robinson about natural experiments, why he’s more optimistic about the environment than when he wrote Collapse, what he’d do about nuclear risk, the 189 bird species on his street in Los Angeles, why the MacArthur “genius grant” left him depressed for a week, why he’s listening to one Bach cantata a week, what he hopes to work on as he enters his nineties, and more. 

Excerpt, we start with this:

COWEN: Who do you think is the least replaceable leader in human history?

DIAMOND: Wow. Wow. The least replaceable leader in human history. Frankly, my answer is none. There has been no unreplaceable leader in human history because over a long time, things wash out. A candidate, of course, would be Jesus Christ, but there were half a dozen other prophets in the Roman Empire at that time discussed in the New Testament. If Christ had died in childbirth, one of those other prophets might have taken over. I would say that in the long run, there is no leader that has made a difference.

COWEN: Well, you say “might have taken over,” but that’s probabilistic, right? Say with a 40 percent chance, someone else would have taken over. It still seems in expected value terms, Christ made an enormous difference.

DIAMOND: Certainly, his religion made an enormous difference. Christ himself was the charismatic founder, but a religion needs three things: It needs a charismatic founder, it needs an organizer, and often it needs a general because new religions often face opposition. The organizer for Christianity was St. Paul. In the case of the Mahdi’s religion of the Sudan in the late 1800s, the Mahdi was the charismatic founder, and he was the organizer, and he was the general. In the case of Islam, Muhammad was the founder and the organizer and the general. Religions may have three roles, some of which are sometimes played by the same person.

COWEN: Without the figure of Muhammad at exactly the time he came along, is it not quite easy to imagine a Middle East not unified under Islam, not unified with the common language of Arabic? In some ways, maybe a bit more like the Caucasus, which remains a crazy quilt of different patterns. Thus, Muhammad is one of the three or four most consequential leaders ever.

DIAMOND: That’s possible. That’s a big question. It’s harder to become clear about Muhammad than it is about Christ, because we don’t know what the weather was like in Arabia at that time. Weather makes a big difference. If it was rainy, that would mean lots of plant growth for lots of babies and for feeding an army. We just don’t have information on the weather in Arabia at that time.

A counter-example is Genghis Khan, who developed the largest land empire in world history, all the way from China to Poland. Recently, why did Genghis Khan do it when there were other steppe leaders like Adolf Hühnlein and Timur the Turk? We’ve learned recently that the wettest time on the steppes in the last 2,000 years was around the time of Genghis’s birth. He was born at exactly the right time at the right place. If he had been born 200 miles further away and 20 years earlier, we wouldn’t know anything about him. In the case of Muhammad, we just don’t know whether the time of his birth was a particularly propitious time to found a religion in that area or not.

COWEN: The very notion that the two first names we’re talking about, they’re both religious leaders, right? They’re not kings. They’re not inventors. Do you think that suggests a vision of the world where it’s ideas that really matter and somewhat at variance with your own geography-based theories?

Interesting throughout, and we debated pomegranate juice as well.  I enjoyed reading Jared’s new book Profits, Prophets, Coaches, and Kings: (When) Do Leaders Matter?



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